The Great Monument: Taj Mahal

    Krishika Sethi
    During his third regnal year, his favorite wife, known as Mumtaz Mahal, died due to complications arising from the birth of their fourteenth child.  Deeply saddened, the emperor started planning the construction of a suitable, permanent resting place for his beloved wife almost immediately. The result of his efforts and resources was the creation of what was called the Luminous Tomb in contemporary Mughal texts and is what the world knows today as the Taj Mahal.
    In general terms, Sunni Muslims favor a simple burial, under an open sky.  But notable domed mausolea for Mughals (as well as for other Central Asian rulers) were built prior to Shah Jahan’s rule, so in this regard, the Taj is not unique. The Taj is, however, exceptional for its monumental scale, stunning gardens, lavish ornamentation, and its overt use of white marble.

    The location

    Shah Jahan built the Taj Mahal in Agra, where he took the throne in 1628. First conquered by Muslim invaders in the eleventh century, the city had been transformed into a flourishing area of trade during Shah Jahan’s rule. Situated on the banks of the Yamuna River allowed for easy access to water, and Agra soon earned the reputation as a “riverfront garden city,” on account of its meticulously planned gardens, lush with flowering bushes and fruit-bearing trees in the sixteenth century.

     

    Paradise on Earth

    Entry to the Taj Mahal complex via the forecourt, which in the sixteenth century housed shops, and through a monumental gate of inlaid and highly decorated red sandstone made for a first impression of grand splendor and symmetry: aligned along a long water channel through this gate is the Taj—set majestically on a raised platform on the north end.  The rectangular complex runs roughly 1860 feet on the north-south axis, and 1000 feet on the east-west axis.
    The white-marble mausoleum is flanked on either side by identical buildings in red sandstone.  One of these serves as a mosque, and the other, whose exact function is unknown, provides architectural balance.
    The marble structure is topped by a bulbous dome and surrounded by four minarets of equal height.  While minarets in Islamic architecture are usually associated with mosques—for use by the muezzin who leads the call to prayer—here, they are not functional, but ornamental, once again underscoring the Mughal focus on structural balance and harmony.
    Some of the Taj Mahal’s architecture fuses aspects from other Islamic traditions, but other aspects reflect with indigenous style elements. In particular, this is evident in the umbrella-shaped ornamental chhatris (dome shaped pavillions) atop the pavilions and minarets.
    And whereas most Mughal-era buildings tended to use red stone for exteriors and functional architecture (such as military buildings and forts)—reserving white marble for special inner spaces or for the tombs of holy men, the Taj’s entire main structure is constructed of white marble and the auxiliary buildings are composed of red sandstone. This white-and-red color scheme of the built complex may correspond with principles laid down in ancient Hindu texts—in which white stood for purity and the priestly class, and red represented the color of the warrior class.